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Ancient Free Moorish Rite Online
Picture Gallery
Freemasonry A Question and Answer Orientational Analysis
Classes and Conferences
Freemasonry: A General Definition
Who Are We?
About Angelo Soliman
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Freemasonry A Question and Answer Orientational Analysis
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Older Than Nations?

It's no secret, Freemasonry  is widely recognized as the world's premier fraternal organization. With its fundamental anchor in ancient Egypt (originally called Kempt; meaning the Black Land), and its modern day anchor in Medieval England's Stone Mason's guilds, Freemasonry is said to be as old as man, and older than nations.

First flourishing as an organized discipline in the primordial Mystery Systems of Africa, its influence spread through the religious and moral philosophies of all tribes, races and nations for thousands of  years. Its African origins are fiercely debated because Africa has rarely been depicted as a civilized continent. Granted, in a somewhat vacuous period of Africa's history, this Sacred Wisdom was largely lost as European fire and sword torched libraries and beheaded venerable sages, rendering Africa to a mere carcass of its former civilized anatomy; for after all, it is undeniably the cradle of civilization, and that’s not just Darwinism, that’s fact. Later, in Europe, a portion of the wisdom survived through the Gnostic campaigns and teachings of early Christians, until the iron and intolerant hand of Constantine choked its voice and smothered its breath. During the Middle Ages and the Crusades, the Moors of Africa sparked an educational and didactic cultural revival of the wisdom in a darkened period of European history. This interface between the two cultures, although hostile at times, brought Europe out of the Dark Ages and paved the way for the renown European Renaissance. 

Some Historians speculate, and others assert, that during the Crusades, the Knights Templar, an ultra powerful financial and military force organized to protect the "Holy Land" for Christians, were a Freemasonic order. The Knights Templar, founded by a Moor named Hugo De Payne, are most likely responsible for Freemasonry's emergence in England, as they erected and financed the Stone Mason's guilds, which existed as a Templar auxiliary. For a time, as the Moors ruled Spain and most of the Iberian peninsula, all of Europe drank abundantly of the Moorish intellectual nectar, learning the finer disciplines of medicine, chemistry, botany, agriculture, religious freedom--and Freemasonry. This period was called the Age of Light. But by 1610 the Moors were all but driven out of Europe after several hundred years of bloody battle, and merely a handful remained in hiding or as pitiful subjects of the Spanish regime. The brilliant Moorish light was suddenly extinguished in Europe, especially Spain; but not all of Europe would see its light distinguished after the exile of the Moors from Spain; Scotland, Ireland, and France would each maintain its respectable torch of wisdom as well as its firm grip on Freemasonry. As Boabdil Al Kez, the last King of Grenada and the last of the Moorish monarchs to rule in Spain, surrendered to the Spanish crown, a cadre of Moors flushed underground to preserve their culture and fine-tune their brand of Freemasonry. The secret operations of this invisible clan would spawn the beginnings of an organized Moorish war campaign on the Mediterranean sea, which would threaten the unity and well-being of Europe for hundreds of years.

Few realize Freemasonry was practiced in Meso-America by indigenous people (Moors) in their socio-religious  systems. The religious and cultural artifacts of North, Central and South America mark a strong Moorish presence as well as a Freemasonic blueprint there, long before Columbus's arrival  (whose ships, incidentally, were navigated to these shores by Moors).  The European settlers of 17th and 18th century America emulated a Freemasonic practice learned from Moors or Native Americans. Freemasonry  was a key factor as these settlers (colonies) ultimately formed into a  nation and drafted their governing document according to the model established by native Moors. Now some insist that designating Freemasonry's origin in Africa or England is skewed history and biased doctrine at best. And perhaps we all take cultural liberties with our interpretations. But this is so because Freemasonry belongs to the earth, it is universal, and no one people can accurately claim it without some bias or cultural reference. However, the mainstream expression of Freemasonry we know today (including the term itself) culturally reflects the 18th century system spawned in England's medieval guilds. But much of that expression borrows from ancient cultures predating England.

So that said, what are your questions?

Q: So, are you implying that all knowledge, even religious, is Masonic knowledge, and so even God was a Freemason?

A: Whoa! You may have summed it all up; but, yes, in a manner of certain understanding… we are implying that God was, and remains, the Architect of human existence. And moreover, Freemasonry is in humanity’s DNA. And we’ll leave it there for now.

Q: Is Freemasonry a Secret Society?

A: Emphatically answered: Freemasonry is not a “secret” society. Freemasonry is good! It  has always been good, and it always will be. Some suspect Freemasonry is a secret society, and being secret, something must be inherently wicked about it. This is due to negative propaganda produced by those who oppose Freemasonry. Freemason's lodges are always easily recognized wherever they are located and members openly enter and exit in public, as lodge areas of ingress and egress are never concealed from public scrutiny. Freemasons are respectable citizens in their respective communities and are under no compulsion to conceal their affiliation. Wherever there are men and women, whether in the public or private sectors of society, you'll find Masonic members. In  virtually all walks of public life Freemasons are counted. Moreover, most lodges sponsor many public and charitable events and often march and display their banners in civic parades.

Q: Yeah, but you guys have all these secret handshakes and funny hugs and all, right?

A: Well, it’s not trivial. But again, anonymity is not an index to the character of Freemasonry. But Freemasonry is, however, a society with fraternal secrets that are principally confined to its members. Catchwords, handshakes and embraces, specific manners of attaining degrees, and lodge voting are all executed in private fashion with a sacred reverence governing the traditions. Even families have secrets and traditions, and are entitled to privacy. No different with Freemasonry. There is no way to really conceal Masonic handshakes or hugs; because Freemasons are not so concerned about secrecy as much as they are concerned about the sacredness of their traditions, so the method of hand and body embrace between Freemasons is simply executed in a way that makes fraternal contact mutually recognizable. There are millions upon millions of Freemasons worldwide. You see, you just can’t hide millions of people… or millions of handshakes and hugs for that matter.

Q: Is Freemasonry really just another religion?

A: Emphatically not! Granted, although Freemasonry has religious characteristics, it is not a religion. But it is far removed from all that is unimportant, selfish, non-spiritual and ungodly. Belief in, or reverence for, God or the Creator of humanity is not exclusive to religion. To be sure, Freemasonry supports the religious and spiritual prerogatives of all its  members, as each Freemason must initially express a belief in Deity. By whatever appellation he designates for the Creator, a Freemason must  acknowledge Him (or Her) as the Supreme being over his existence and all humanity. Freemasonry will never attempt to supplant a member's religion, and will impose nothing conflicting with a member’s religious beliefs. Conversely, Freemasonic teachings emphasize and promote individual devotion and loyalty to one's professed faith. We do insist that you practice what you preach—or try your best to do so!

Q: What is the meaning of that symbol?

The readily recognizable symbol in question is the Square & Compasses  with the letter "G" centered. This most widely used symbol of Freemasonry, reminds members of God, truth and morality. Freemasons esteem God as the chief good in their lives. Hence the letter "G".

Q: But you guys in the Moorish Rite seem to use the number 7 instead of the G?

A: Well, not to get too involved here, but G is the seventh letter of the alphabet. Ummm… yes, you got that. And for us it also alludes to the Seven Seas. But it’s not limited to these.

Q: How frequent are lodge meetings?

A: Since attendance at regular meetings, though earnestly solicited, is not  intended to interfere with a member's obligations to God, family nor his  usual vocations, meetings are held bi-monthly with most lodges. Moorish  Rite lodges are encouraged to assemble the 2nd and 4th Thursday or Wednesday of every month between 7pm and 8pm.

Q: Isn't it "Freemasontry" and not Freemasonry?

A: No! "Freemasontry" is mispronounced for Freemasonry. Within certain demographics we find this mispronunciation (or corruption) common. But there's no such thing as "Freemasontry,"and in fact, it isn't even a  word. But some do insist that it is a word. We leave it there.

Q: I want to become a Moorish Rite Freemason: How do I become one?

A: Typically, an individual will petition a lodge of his choice through furnishing and submitting an application supplied by that lodge's Secretary. Afterwards, the Secretary contacts the individual with information and further instructions. You can still, likewise, petition  a Moorish Rite lodge near you. But today, because of the internet and cyber-space  technology, you can now petition online by clicking the Member's page  and following the easy step-by-step instructions. Online  petitioners may not live near a Moorish Rite lodge nor have the time schedules to visit a lodge and submit to a lengthy membership process.

Simply click the link and start your Freemasonic career online, now! Online members are encouraged to visit Moorish Rite lodges whenever they can. Find out if there is a Moorish Rite lodge or representative near you by inquiring through your online petition.

Q: I guess now I understand something about Freemasonry's history and its old roots, and maybe a little something about its mystical influence on religion and other moral disciplines, and, that perhaps it's not a  secret society after all: But what can I expect from Freemasonry today?

A: Freemasonry:

Encourages  fraternity with people of varied backgrounds, sharing cultural, social  and moral interest with a primary focus on brotherly love, equality,  harmony and mutual spirituality.

Engages  the serious Freemason in a life long curriculum of educational,  intellectual and spiritual discipline. These transforming sciences  highlight the paths to self knowledge, self discipline and personal  excellence.

Offers  social and civic activities that facilitate charitable endeavors, and  thereby augment the common ligature and common welfare of the community.

Investigates  a view of history encompassing science, culture, and spirituality  without encroachment on individual religious beliefs. For Moorish Rite  Freemasons, this broadened viewpoint is further enhanced by a cultural  focus on the history and related sciences of the Moors.

"Ask, and it shall be given you; seek and ye shall find; knock, and it shall be opened unto you."

The following is a revised writing of an earlier website article. It’s revised and reinstalled here for informative concerns.